By Aura Bogado
Demonstrators outside the Seminole County Courthouse react after
hearing the verdict of “not guilty” in the trial of George Zimmerman in
Sanford, Florida. (AP Photo/John Raoux)
A jury has found George Zimmerman not guilty of all charges in
connection to death of 17-year-old Trayvon Martin. But while the verdict
came as a surprise to some people, it makes perfect sense to others.
This verdict is a crystal-clear illustration of the way white supremacy
operates in America.
Throughout the trial, the media repeatedly referred to an “all-woman
jury” in that Seminole County courtroom, adding that most of them were
mothers. That is true—but so is that five of the six jurors were white,
and that is profoundly significant for cases like this one. We also know
that the lone juror of color was seen apparently wiping a tear during
the prosecution’s rebuttal yesterday. But that tear didn’t ultimately
convince her or the white people on that jury that Zimmerman was guilty
of anything. Not guilty. Not after stalking, shooting and killing a
black child, a child that the defense insultingly argued was “armed with concrete.”
In the last few days, Latinos in particular have spoken up again about Zimmerman’s race, and the “white Hispanic” label especially,
largely responding to social media users and mass media pundits who
employed the term. Watching Zimmerman in the defense seat, his sister in
the courtroom, and his mother on the stand, one can’t deny the skin
color that informs their experience. They are not white. Yet Zimmerman’s
apparent ideology—one that is suspicious of black men in his
neighborhood, the “assholes who always get away—” is one that adheres to
white supremacy. It was replicated in the courtroom by his defense,
whose team tore away at Rachel Jeantel, questioning the young woman as
if she was taking a Jim Crow–era literacy test. A defense that, during
closing, cited slave-owning rapist Thomas Jefferson, played an animation for the jury
based on erroneous assumptions, made racially coded accusations about
Trayvon Martin emerging “out of the darkness,” and had the audacity to
compare the case of the killing of an unarmed black teenager to siblings
arguing over which one stole a cookie.
When Zimmerman was acquitted today, it wasn’t because he’s a
so-called white Hispanic. He’s not.
It’s because he abides by the logic
of white supremacy, and was supported by a defense team—and a swath of
society—that supports the lingering idea that some black men must
occasionally be killed with impunity in order to keep society-at-large
safe.
Media on the left, right and center have been fanning the flames of fear-mongering,
speculating that people—and black people especially—will take to the
streets. That fear-mongering represents a deep white anxiety about black
bodies on the streets, and echoes Zimmerman’s fears: that black bodies
on the street pose a public threat. But the real violence in those
speculations, regardless of whether they prove to be true, is that it
silences black anxiety. The anxiety that black men feel every time they
walk outside the door—and the anxiety their loved ones feel for them as
well. That white anxiety serves to conceal the real public threat: that a black man is killed every twenty-eight hours by a cop or vigilante.
People will take to the streets, and with good reason. They’ll be
there because they know that, yes, some people do always get away—and it
tends to be those strapped with guns and the logic of white supremacy
at their side.
The NAACP will seek the Department of Justice's intervention in the Zimmerman case. Read John Nichols's report.
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